
By Gagan Malik
If someone can mourn a person they never touched, which life was the real one? Roughly thirty people flew to Norway for Mats Steen's funeral as if the answer were obvious. They had never shaken his hand. They had mourned him for years as Ibelin. I did not learn that from Netflix. I learned it from Himanshu on an overnight flight from London to Delhi. I had never met him before. He sat beside me, twenty-two and in his final year at a design school in Pune. What started as small talk turned into an argument about split lives. I had never played an online game with any seriousness. Himanshu has been living in that world since high school. Somewhere between the cabin lights dimming and the difference between an influencer performing friendship and a friend who actually shows up when you are struggling, he said a name I could not forget.
Mats was twenty-five when Duchenne muscular dystrophy killed him in 2014. He was Norwegian. He spent thousands of hours in World of Warcraft, a vast online game where people team up by voice chat and keep friendships for years. Inside that game he played a character named Ibelin. That was not a cartoon he moved for amusement. For Mats, Ibelin was the self he could inhabit when his body had stopped letting him inhabit anything else. His parents Robert and Trude Steen believed he had spent those years lonely, parked at a screen because the physical world had mostly closed. His friends believed something else entirely. They knew Ibelin: the voice that counselled them through divorces, mentored teenagers Mats would never meet in a hallway, and made people feel less alone at two in the morning. After Mats died they posted on his blog. Messages arrived from across Europe. The funeral guest list rewrote everything his parents thought they knew. Benjamin Ree's The Remarkable Life of Ibelin, released on Netflix in October 2024, would later show that other self in full. netflix If you have ever assumed a glowing screen meant a smaller life, that list is uncomfortable. We treat a life as real when we can see it in a room, and call it lonely when the glow stays on. Mats lived twice. Once in a body Duchenne was dismantling piece by piece. Once as Ibelin, in the only world where people met him before they met his diagnosis. The evidence that changes a parent's mind is not a screen-time graph. It is thirty people who already knew your child's voice at two in the morning.
Parents are not villains for wanting children outdoors. Robert and Trude Steen told the Independent in October 2024 that they had strongly believed Mats was lonely, that he had no meaning for other people, and that they had tried to steer him off the internet toward physiotherapy and visits that tired him faster than staying up past midnight online. independent NRK's Vicky Schaubert reported the same arc in January 2019: only when Mats died did his parents understand the value of his game. nrk Robert and Trude Steen are not alone. Screen-time apps hand parents a green chart. Phone makers hand them a switch on the router. Neither tells you who your child was laughing with when the house went quiet.
Calling a child lonely because you cannot see their room is not a diagnosis. It is a story that lets the visible world off the hook. If Mats was lonely because of World of Warcraft, his parents did not have to ask why the offline world offered him so little. If every hour online counts as withdrawal, nobody has to explain why physiotherapy left him gasping while his friends were still awake in another country. Robert and Trude could hear the keyboard from the next room. They could not hear who was making their son laugh at one in the morning.
Here is the lesson I did not know on that flight. For Mats, the physical world introduced him by his limits first: wheelchair, shortened breath, pity before personality. World of Warcraft did not cure Duchenne. It did something more important for a young man whose muscles were disappearing. It let him be known for what he could offer. Ibelin could joke without someone watching his chest rise. He could counsel a friend through a separation without anyone steering the conversation toward his illness. He could mentor, flirt, and disagree like any other twenty-something, because the people on the call had met Ibelin before they had met a diagnosis. Mats hid Duchenne from many of his online friends to keep that order intact. He wanted agency, not applause for suffering quietly.
Filmmaker Benjamin Ree did not work from a condolence card and a hunch. Polygon reported in October 2024 that Ree accessed roughly 42,000 pages of role-playing logs, character journals, forum threads, and chat transcripts Mats left behind. polygon That archive is why the word persona undersells it. Mats had written Ibelin into being over years: not a mask he took off at logout, but the moral self he could act out when the offline world offered mostly exhaustion and supervision. Robert Steen told BBC News in February 2019 that the messages after Mats's death rewrote the family story. bbc-news Friends knew Mats very well, he told Time in October 2024, and maybe much better than we did. time Thirty funeral guests who had never met his body had already been living inside Ibelin's moral world for years. That is not a supplement to life. That is a life with timestamps, voice-chat logs, and thirty witnesses willing to get on a plane. Robert told GQ he had watched the finished film more than two hundred times; it became part of how the family grieved a son they had misread while he was still breathing. gq You do not fly to Oslo for a stranger you only half-imagined. By the time The Remarkable Life of Ibelin reached Netflix in October 2024, those thirty mourners had already taught Robert what the dining room had missed. bbc-culture
The hand Mats's friends had never shaken could still ache in their heads the way a phantom limb aches after amputation. The leg is gone. The brain map still includes it. Amputees describe heat, itch, and ache in a foot that is no longer there. The sensation is real because the wiring says it is. The pain is not a metaphor for missing something. The brain keeps firing as if the hand were still there to hold.
Mats's parents could see the limb that was failing: the wheelchair, the shortened breath, the boy in the room. They could not see the social body his friends carried in their heads: Ibelin's jokes, his counsel, his reliability when someone's marriage was cracking. When that body arrived at the church in 2014, thirty people mourned Ibelin because that was the person they had known for years. The grief was not performance. It was the ordinary grief you owe someone whose voice you knew at two in the morning. A muscle you cannot flex can still be the one holding someone else upright. Duchenne steals the body early. It does not steal the friend thirty people were already mourning in Norway.
I make my living designing how people should use their phones. For years I treated hours online as hours lost without asking who was laughing on the other end. Mats Steen was the name that should have stopped me cold.
On the flight, Himanshu said all of this before we landed in Delhi. I listened. I was interested. I also had a full inbox waiting when I walked off the plane. We swapped numbers at baggage claim. He sent me links. I saved them and did not open them for months. I watched the documentary only after everyone else was talking about it. By then thirty people had already flown to a funeral for a man they had never touched. The funeral was the answer. I was slow to accept it.
Give the counterargument its full weight, because parents are trying to save children, not win debates on the internet. Screens can colonise sleep, posture, and the brittle hours between caring shifts. Parasocial influencers sell loneliness back to you at a margin. A parent who pushes a disabled son toward offline physiotherapy that exhausts him is not a cartoon villain; they are responding to a culture that screams about isolation while offering few ramps into public space. Public health guidance exists for a reason. Sleep matters. Movement matters. The strongest version of the objection says your child still needs a body that sleeps, walks, and breathes outside the feed, and the feed will not stop at bedtime on its own.
The case narrows when you read what Robert and Trude Steen learned after Mats died. The film became part of their healing once messages proved their son had mattered deeply to people they had never met. Pull is not the same as erase. Mats still needed medicine, rest, and a mother who loved him in the room. He also needed Ibelin, the self that let him matter on equal terms. Before you pull a child off a screen, ask whether you are protecting them or protecting your need to hear their life from the next room.
What we dismiss as screen time is sometimes the only place a person gets to be known for what they can give. A life is not less real because it leaves server logs instead of pub receipts, and a friendship built over years of voice chat is not the same as a feed optimised for the next scroll. The next time you measure someone's loneliness by whether you saw them at the party, you are measuring visibility, not love. Himanshu is still finishing his degree in Pune and playing online on weeknights. I am still the man who needed a Norwegian gamer's funeral and a stranger beside me on that flight to learn that the life you cannot see from the dining room can still be the whole one.
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